Tag: Liberty

  • In Hungary, the rise of nationalism and racism

    In Hungary, the rise of nationalism and racism

    Zoltán Kész of Free Market Foundation of Hungary.
    Zoltán Kész of Free Market Foundation of Hungary.

    Zoltán Kész will speak at the Wichita Pachyderm Club on Friday February 21. The public is welcome to attend. For more information on this event, see Hungarian activist to address Pachyderms and guests.

    In Hungary, nationalism and racism are rising problems. The Free Market Foundation of Hungary, co-founded by Zoltán Kész fights against these problems. Last November Kesz was in Wichita and I visited with him and a small group.

    I asked about economic freedom in Hungary, noting that according to the economic freedom of the world report, Hungary was about in the middle of the European countries, although it is moving in the wrong direction. Kesz said that is right. Hungary had a very good economy in the 1990s, but in the past 13 or 14 years the country has been going in the wrong direction. The government in Hungary has a two-thirds majority he said, which means it can pass any law. The government passed a flat tax, but there are so many other taxes added on that he said it’s not really a flat tax. The flat, or value-added, tax is 27 percent.

    Kesz said that while the government in Hungary says it is a conservative government, there have been recent developments that are contrary to free-market principles. For example, private pensions were nationalized in 2010. The government heavily regulates utility prices, and soon all utility companies will be nonprofit.

    A serious and growing problem in Hungary is racism. In 2006, the Jobbik party, a group that is openly anti-Jew and anti-Roma (Gypsy) became popular. In 2010 it had 15 percent of the vote in the Hungarian parliament and is the third largest party. The country is very homogeneous, Kesz said, surrounded by Hungarians in other countries. An estimate is that about eight percent are Roma. There are about 100,000 Jews in Hungary, which has a total population of ten million.

    The Jobbik party in Hungary — which Kesz described as far-right — is nationalistic and criticizes the loss of territory after World War I. It stirs up emotions for a larger Hungary and for getting the old empire back. Economically, Jobbik rejects globalism and foreign investment, and supports more government redistribution of income and wealth.

    Very troubling is the radical, neo-Nazi aspect of Jobbik. The party blames Jews and Gypsies for the problems in Hungary. Kesz told of demands by one Jobbik member of parliament who demanded a list of Jews in the legislature. Leaders of Jobbik have said that Jews should be put in cattle wagons and shipped away to labor camps.

    Recent surveys have reported that Jobbik attracts 33 percent of university students, and 52 percent of those say that in some cases they would prefer dictatorship rather than democracy.

    It’s hard to overstate how serious is the problem of the rise of racism and nationalism in Hungary. In his recommendation of the free market foundation of Hungary, Tom G. Palmer said “The backsliding towards authoritarian statism and even primitive collectivism in the heart of Europe is extremely disturbing and so it is truly inspiring to see the work that the Free Market Foundation is doing. I was very active in the region as communism was crumbling and remember vividly the struggle of Hungarians to free themselves from the horrors of Communism.”

    Last year Zoltan Kesz was named “Liberty Entrepreneur of the Year” by Atlas Economic Research Foundation. You can view his short speech nearby, or click here to view at YouTube.

  • Economic freedom, the key to improving lives

    Economic freedom, the key to improving lives

    chart-rising-audienceEconomic freedom, in countries where it is allowed to thrive, leads to better lives for people as measured in a variety of ways. This is true for everyone, especially for poor people.

    This is the message presented in a short video based on the work of the Economic Freedom of the World report, which is a project of Canada’s Fraser Institute. Four years ago Robert Lawson, one of the authors of the Economic Freedom of the World report, lectured in Wichita on this topic. The current video is made possible by the Charles G. Koch Charitable Foundation.

    One of the findings highlighted in the presentation is that while the average income in free countries is much higher than that in the least-free countries, the ratio is even higher for the poorest people in these countries. This is consistent with the findings that economic freedom is good for everyone, and even more so for those with low incomes.

    Civil rights, a clean environment, long life expectancy, low levels of corruption, less infant mortality, less child labor, and lower unemployment are all associated with greater levels of economic freedom.

    What are the components or properties of economic freedom? The presentation lists these:

    • Property rights are protected under an impartial rule of law.
    • People are free to trade with others, both within and outside the country.
    • There is a sound national currency, so that peoples’ money keeps its value.
    • Government stays small, relative to the size of the economy.

    Over the last eleven years, the United States’ ranking has fallen relative to other countries, and the presentation says our position is expected to keep falling. The question is asked: “Will our quality of life fall with it?”

    Economic freedom is not necessarily the platform of any single political party. It should be noted that for about eight of the past twelve years — a period in which our economic freedom has been falling — there was a Republican president, sometimes with a Republican Congress. The size of government rose. In 2005 the Cato Institute studied the numbers and found that “All presidents presided over net increases in spending overall, though some were bigger spenders than others. As it turns out, George W. Bush is one of the biggest spenders of them all. In fact, he is an even bigger spender than Lyndon B. Johnson in terms of discretionary spending.” This was before the spending on the prescription drug program had started.

    Critics of economic freedom

    The defining of what economic freedom means is important. Sometimes you’ll see people write things like “Bernie Madoff was only exercising his personal economic freedom while he ran his investment firm.” Madoff, we now know, was a thief. He stole his clients’ money. That’s contrary to property rights, and therefore contrary to economic freedom.

    Or, you’ll see people say if you don’t like government, go to Somalia. That country, one of the poorest in the world — but not the poorest — is used as an example of how bad anarchy is as a form of government. The evidence is, however, that Somalia’s former government was so bad that things improved after the fall of that government. See Peter T. Leeson, Better Off Stateless: Somalia Before and After Government Collapse and History of Somalia (1991–2006).

    You’ll also encounter people who argue that some countries are poor because they have no natural resources. But there are many countries with few natural resources that have economic freedom and a high standard of living. Most countries that are poor are that way because they are run by corrupt governments that have no respect for economic freedom, and follow policies that stifle it.

    Some will argue that economic freedom means the freedom to pollute the environment. But it is in wealthy countries that the environment is respected. Poor countries, where people are struggling just to find food for each day, don’t have the time or wealth to be concerned about the environment.

  • What type of watchdog are you?

    What type of watchdog are you?

    magnifying-glass
    To help citizens become government watchdogs, the Franklin Center for Government and Public Integrity is providing a new resource. It’s the Watchdog Quiz, and it will help you discover what type of role you will want to fill as a government watchdog.

    The quiz takes just a few moments to complete, and answering the questions will help you discover all the things that citizens can do to be involved in government, especially at the local level. My Watchdog type is “Content Creator.” What is yours?

    Click here to take the quiz.

    Following is some material from Watchful Citizens Follow Founders’ Vision For America.

    “The salvation of the state is watchfulness in the citizen.”

    This quote inscribed on the state capitol building in Lincoln, Nebraska, has become our North Star here at Watchdog Wire. We believe that citizens can contribute to better and more efficient local government by staying involved in their communities and speaking up when something doesn’t add up.

    But what does it mean to be “watchful?”

    The answer is different for everyone, and has changed throughout American history. For Thomas Paine and Ben Franklin, staying watchful came in the form of pamphlets and newspaper columns. Later, being watchful was entrusted to elected representatives in Congress. Now, technology has made it easier than ever for citizens to stay informed and hold government accountable.

    The medium used is ever-changing but the sentiment of keeping watch remains the same — to ensure the blessing of liberty to ourselves and our posterity.

    So where do you fit into the American story? How do you keep watch on government and its expanding role in our lives? Take the Watchdog Quiz to find out.

    Continue reading at Watchful Citizens Follow Founders’ Vision For America.

  • Voice for Liberty Radio: David Boaz of Cato Institute

    Voice for Liberty logo with microphone 150In this episode of WichitaLiberty Radio: David Boaz spoke at the annual Kansas Policy Institute Dinner. David Boaz is the executive vice president of the Cato Institute and has played a key role in the development of the Cato Institute and the libertarian movement. He is a provocative commentator and a leading authority on domestic issues such as education choice, drug legalization, the growth of government, and the rise of libertarianism. Boaz is the former editor of New Guard magazine and was executive director of the Council for a Competitive Economy prior to joining Cato in 1981. He is the author of Libertarianism: A Primer, described by the Los Angeles Times as “a well-researched manifesto of libertarian ideas,” the editor of The Libertarian Reader, and coeditor of the Cato Handbook For Policymakers. His articles have been published in the Wall Street Journal, the New York Times, the Washington Post, the Los Angeles Times, National Review, and Slate. He is a frequent guest on national television and radio shows, and has appeared on ABC’s Politically Incorrect with Bill Maher, CNN’s Crossfire, NPR’s Talk of the Nation and All Things Considered, John McLaughlin’s One on One, Fox News Channel, BBC, Voice of America, Radio Free Europe, and other media. His latest book is The Politics of Freedom.

    This is an excerpt of David Boaz speaking in Wichita, October 15, 2013.

    Shownotes

    Cato Institute
    David Boaz at Cato Institute
    David Boaz: Independent Thinking in a Red-Blue Town
    Books by David Boaz
    Kansas Policy Institute

  • Voice for Liberty Radio: Private enterprise and markets

    Voice for Liberty logo with microphone 150

    In this episode of WichitaLiberty Radio: Mary Beth Jarvis delivered the keynote address of the Kansas Republican Party Convention for 2014. She spoke on the topics of private enterprise and the profit and loss system.

    Mary Beth Jarvis is Chief Executive Officer and President at Wichita Festivals. Prior to that, she worked in communications at Koch Industries, and before that in the United States Air Force.

    In her speech, she said “Entrepreneurial capitalism — you know what that is — it’s not cronyism. It’s real courage, real risk, real passion, and real effort.”

    Expanding on the importance of entrepreneurial capitalism, she told the audience:

    “What else is necessary for that kind of entrepreneurial capitalism, that kind of engine for improvement, is that you always respect that what you need is a clear tie to market signals of what’s really adding value, what’s really making people’s lives better. That dedication to maintaining strong markets and to maintaining liberty is absolutely essential.

    “It is also essential to find out quickly and clearly if this is the necessary message, that our efforts — however industrious — are not creating value. Because only then can you divert resources to that which will help us all. So the reward for successfully bringing value to someone ought to be clear, and the signal that you are not, ought to be clear, and the only way to do that is an absolute adherence to the principles of free markets and the improvement that they provide.”

    In conclusion, she said: “In those public policy endeavors that you work so hard, and devote your energy and passion to, doing what’s right really means: Measuring ideas and actions by the yardstick of freedom and markets. The mantra that markets matter then becomes the platform for which the greatest progress and the greatest good in the improvement of our quality of life can happen.”

    This was recorded on Friday January 24, 2014. This is a portion of her speech.

    Shownotes

    Wichita River Festival
    Mary Beth Jarvis at LinkedIn

  • Duck Dynasty and the secular theocracy

    The following excellent essay is from David Theroux, who is Founder, President and Chief Executive Officer of The Independent Institute. I thought this passage that Theroux quotes is telling: “‘We’re just sick of all this redneck Jesusy stuff,’ A&E representative Moe Ronic told reporters. ‘And besides, making truckloads of money is really overrated.’” Part II of this essay will be available Thursday. Theroux recently appeared on WichitaLiberty.TV; see WichitaLiberty.TV December 1, 2013.

    Duck Dynasty and the Secular Theocracy

    By David J. Theroux

    With A&E Network facing an avalanche of public protest and in just over one week of its decision to place family-patriarch Phil Robertson on “indefinite hiatus” from its megahit reality series Duck Dynasty, the network caved.

    When the PC outrage industry went into high gear with an angry Gay & Lesbian Alliance Against Defamation (GLAAD) demanding Robertson’s head regarding his comments on homosexuality in an article by Drew Magery in the January 2014 issue of GQ (the magazine commonly viewed as having branded the concept of “metrosexual”), A&E executives promptly suspended Robertson from the enormously popular, cable-TV program, and support for his suspension echoed throughout the conventional media with cries of his being “homophobic” and “antigay.”

    In the article, when asked about his religious faith, Robertson noted that his own youthful debauchery was self-destructive and put his marriage on the rocks, and that these were reversed only by his conversion to Christianity. He added that he now considers sexual relations other than those between a man and woman in wedlock to be sinful. In so doing, Robertson did not support bans on homosexual advocacy or relations but instead paraphrased Corinthians: “Don’t be deceived. Neither the adulterers, the idolaters, the male prostitutes, the homosexual offenders, the greedy, the drunkards, the slanderers, the swindlers — they won’t inherit the kingdom of God. Don’t deceive yourself. It’s not right.”

    Continue reading at Duck Dynasty and the Secular Theocracy at patheos.

  • WichitaLiberty.TV December 1, 2013

    In this episode of WichitaLiberty.TV: What is libertarianism? Is it dangerous, as New Jersey Governor Chris Christie recently warned? David J. Theroux, who is Founder, President and Chief Executive Officer of The Independent Institute and Publisher of The Independent Review stopped by the WichitaLiberty.TV studios to answer these questions and give the liberty-based perspective on current events. Episode 22, broadcast December 1, 2013. View below, or click here to view at YouTube.

  • The broken window fallacy revisited

    broken-window-glassRecently David M. Hart, Ph.D., who is Director of the Online Library of Liberty Project at the Liberty Fund, spoke in Wichita on the topic “Bastiat’s Lessons for the 21st Century: The Broken Window Fallacy Revisited (again and again).” Following is video, or click here to view on YouTube.

  • Economic freedom improves our lives

    economic-chart-upwards-01Economic freedom, in countries where it is allowed to thrive, leads to better lives for people as measured in a variety of ways. This is true for everyone, especially for poor people.

    This is the message presented in a short video based on the work of the Economic Freedom of the World report, which is a project of Canada’s Fraser Institute. Two years ago Robert Lawson, one of the authors of the Economic Freedom of the World report, lectured in Wichita on this topic. The current video is made possible by the Charles G. Koch Charitable Foundation.

    One of the findings highlighted in the presentation is that while the average income in free countries is much higher than that in the least-free countries, the ratio is even higher for the poorest people in these countries. This is consistent with the findings that economic freedom is good for everyone, and even more so for those with low incomes.

    Civil rights, a clean environment, long life expectancy, low levels of corruption, less infant mortality, less child labor, and lower unemployment are all associated with greater levels of economic freedom.

    What are the components or properties of economic freedom? The presentation lists these:

    • Property rights are protected under an impartial rule of law.
    • People are free to trade with others, both within and outside the country.
    • There is a sound national currency, so that peoples’ money keeps its value.
    • Government stays small, relative to the size of the economy.

    Over the last eleven years, the United States’ ranking has fallen relative to other countries, and the presentation says our position is expected to keep falling. The question is asked: “Will our quality of life fall with it?”

    Economic freedom is not necessarily the platform of any single political party. It should be noted that for about eight of the past twelve years — a period in which our economic freedom has been falling — there was a Republican president, sometimes with a Republican Congress. The size of government rose. In 2005 the Cato Institute studied the numbers and found that “All presidents presided over net increases in spending overall, though some were bigger spenders than others. As it turns out, George W. Bush is one of the biggest spenders of them all. In fact, he is an even bigger spender than Lyndon B. Johnson in terms of discretionary spending.” This was before the spending on the prescription drug program had started.

    Critics of economic freedom

    The defining of what economic freedom means is important. Sometimes you’ll see people write things like “Bernie Madoff was only exercising his personal economic freedom while he ran his investment firm.” Madoff, we now know, was a thief. He stole his clients’ money. That’s contrary to property rights, and therefore contrary to economic freedom.

    Or, you’ll see people say if you don’t like government, go to Somalia. That country, one of the poorest in the world — but not the poorest — is used as an example of how bad anarchy is as a form of government. The evidence is, however, that Somalia’s former government was so bad that things improved after the fall of that government. See Peter T. Leeson, Better Off Stateless: Somalia Before and After Government Collapse and History of Somalia (1991–2006).

    You’ll also encounter people who argue that some countries are poor because they have no natural resources. But there are many countries with few natural resources that have economic freedom and a high standard of living. Most countries that are poor are that way because they are run by corrupt governments that have no respect for economic freedom, and follow policies that stifle it.

    Some will argue that economic freedom means the freedom to pollute the environment. But it is in wealthy countries that the environment is respected. Poor countries, where people are struggling just to find food for each day, don’t have the time or wealth to be concerned about the environment.