In November David M. Hart, Ph.D., who is Director of the Online Library of Liberty Project at the Liberty Fund, spoke in Wichita on the topic “Bastiat’s Lessons for the 21st Century: The Broken Window Fallacy Revisited (again and again).” Following is video, or click here to view on YouTube.
Tag: Liberty
Defining liberty: The future of freedom
From The Independent Institute, an important video on current and future issues relating to freedom and liberty.
How can Americans overcome record government spending and debt, escalating healthcare costs, intrusive federal surveillance, endless wars, ongoing economic malaise, high unemployment, failing schools, and increasing abuses of civil and economic liberties? In this superb, new video from the recent, sold-out event sponsored by The Independent Institute and The Smith Center for Private Enterprise Studies (CSU-East Bay), former, twelve-term Congressman and Presidential candidate, Dr. Ron Paul, takes a candid look at America’s increasingly dysfunctional political system. Drawing on his 24 years in Congress, he highlights the need to rein in unchecked government power.
The author of numerous #1 New York Times bestselling books, Dr. Paul is a leading advocate for individual liberty, privacy, limited constitutional government, low taxes and spending, free markets, restrained foreign policy, and sound money. The New York Post has called him a man who “cannot be bought by special interests. There are few people in public life who, through thick and thin, rain or shine, stick to their principles.” And, Judge Andrew Napolitano calls him “The Thomas Jefferson of our day.”
Meet ALICE. Who knew?
Progressives criticize “bill mills,” but the movement has its own. Criticism of policies based simply on their sources is a weak form of argument. But this is the substance of criticism leveled against ALEC, or American Legislative Exchange Council.
Opponents of ALEC say it is a “bill mill” that “pushes” legislation upon unsuspecting state legislatures. Since the goal of ALEC, according to its website, is to “advance limited government, free markets, and federalism at the state level,” it’s good that legislators are being advised by an organization with these goals. There are, of course, forces on the other side that seek, on a daily basis, to grow government at the expense of freedom.
It’s not uncommon for states to look to other states for legislation. A few years ago, a bill appeared for consideration in the Kansas Senate that would add taxes to sugary soft drinks. I found that the Kansas bill contained large sections of statutory language taken word-for-word from a California bill. (See Tax law imported to Kansas from California.) While this bill was introduced in a Senate controlled by Republicans — President Steve Morris and Vice President John Vratil — neither were friends of limited government or taxpayers.
While ALEC has model bills, it’s not the only organization that does. Meet ALICE, or American Legislative and Issue Campaign Exchange. Its website says “The American Legislative and Issue Campaign Exchange, or ALICE, is a one-stop, web-based, public library of progressive state and local law on a wide range of policy issues.”
In more detail, ALICE describes some of its content as “Models = Generalizable framework laws that can serve as the basis for actual legislation.” Also, “Exemplary = Actual laws that were enacted or introduced somewhere that represent good progressive local or state legislation.”
Does this sound like a “bill mill?” According to ALEC critics, bill mills are bad.
I could present to you the list of people and organizations that fund ALICE. You might realize that many of them work in favor of big expansive government instead of individual liberty, limited government, economic freedom, and free markets. But I think we’d be better off if we examined ALICE proposals based on their merits, just as we should judge ALEC proposals in the same way.
Franklin Roosevelt, contributor to modern nanny state
If you’ve wondered what was the genesis of the modern nanny state, listen to this speech by Franklin Delano Roosevelt. It’s part of his State of the Union Address from 1944.
The purpose of the original Bill of Rights is to protect our freedoms from government. But to provide the things Roosevelt calls for — food, clothing, a decent home, adequate medical care, and a good education — requires an expansive government. These rights are called positive rights because they require action by the government, in contrast to the negative rights found in the Bill of Rights. Richard A. Epstein explains the consequences of the “Roosevelt Rights”:
All of these are positive rights, which means necessarily that some unidentified individuals or groups have the duty to provide decent wages, home, health, and education to the people. The individual so taxed can discharge that duty only by forfeiting his own right to reap the fruits of his own labor. Yet the incidence and size of these hefty correlative duties are left unaddressed by Roosevelt.
We are witnessing today a modern rerun of Roosevelt’s incomplete strategy. Obama’s healthcare plan, for instance, designates a generous set of “essential health benefits” to a large number of individuals entitled to affordable care on the newly created government exchanges. But these benefits cannot be funded with higher taxes on the “millionaires and billionaires,” whose combined wealth falls short of what is needed. So what duty will undergird the new right?
This sort of funding crisis could never arise under the Bill of Rights 1.0, whose correlative duties are negative — or, put another way, they impose a “keep off” sign on other people. If I have the freedom of speech, your duty is to forbear from disrupting the speech with force, and vice versa. Each of us can demand forbearance from the use of force by all others.
David Kelley elaborates further in a chapter from The Morality of Capitalism:
By contrast, welfare rights are conceived as rights to possess and enjoy certain goods, regardless of one’s actions; they are rights to have the goods provided by others if one cannot earn them oneself. Accordingly, welfare rights impose positive obligations on others. If I have a right to food, someone has an obligation to grow it. If I cannot pay for it, someone has an obligation to buy it for me. Welfarists sometimes argue that the obligation is imposed on society as a whole, not on any specific individual. But society is not an entity, much less a moral agent, over and above its individual members, so any such obligation falls upon us as individuals. Insofar as welfare rights are implemented through government programs, for example, the obligation is distributed over all taxpayers.
From an ethical standpoint, then, the essence of welfarism is the premise that the need of one individual is a claim on other individuals. The claim may run only as far as the town or the nation. It may not embrace all of humanity. But in all versions of the doctrine, the claim does not depend on your personal relationship to the claimant, or your choice to help, or your evaluation of him as worthy of your help. It is an unchosen obligation arising from the sheer fact of his need.
Here is an excerpt from Roosevelt’s State of the Union Address, January 1944.
It is our duty now to begin to lay the plans and determine the strategy for the winning of a lasting peace and the establishment of an American standard of living higher than ever before known. We cannot be content, no matter how high that general standard of living may be, if some fraction of our people—whether it be one-third or one-fifth or one-tenth- is ill-fed, ill-clothed, ill housed, and insecure.
This Republic had its beginning, and grew to its present strength, under the protection of certain inalienable political rights—among them the right of free speech, free press, free worship, trial by jury, freedom from unreasonable searches and seizures. They were our rights to life and liberty.
As our Nation has grown in size and stature, however—as our industrial economy expanded—these political rights proved inadequate to assure us equality in the pursuit of happiness.
We have come to a clear realization of the fact that true individual freedom cannot exist without economic security and independence. “Necessitous men are not free men.” People who are hungry and out of a job are the stuff of which dictatorships are made.
In our day these economic truths have become accepted as self-evident. We have accepted, so to speak, a second Bill of Rights under which a new basis of security and prosperity can be established for all regardless of station, race, or creed.
Among these are:
The right to a useful and remunerative job in the industries or shops or farms or mines of the Nation;
The right to earn enough to provide adequate food and clothing and recreation;
The right of every farmer to raise and sell his products at a return which will give him and his family a decent living;
The right of every businessman, large and small, to trade in an atmosphere of freedom from unfair competition and domination by monopolies at home or abroad;
The right of every family to a decent home;
The right to adequate medical care and the opportunity to achieve and enjoy good health;
The right to adequate protection from the economic fears of old age, sickness, accident, and unemployment;
The right to a good education.
All of these rights spell security. And after this war is won we must be prepared to move forward, in the implementation of these rights, to new goals of human happiness and well-being.
WichitaLiberty.TV: Kansas school finance and reform, Charles Koch on why he fights for liberty
In this episode of WichitaLiberty.TV: The Kansas legislature passed a school finance bill that contains reform measures that the education establishment doesn’t want. In response, our state’s newspapers uniformly support the system rather than Kansas schoolchildren. Then, in the Wall Street Journal Charles Koch explains why liberty is important, and why he’s fighting for that. Episode 39, broadcast April 20, 2014. View below, or click here to view at YouTube.
Gosnell movie smashes through crowdfunding record
Following is a message from Ann & Phelim Media on the continuing success of the crowdfunding campaign for the Gosnell Movie. I’ve made a contribution, and I hope you do too, as the goal is not yet met.
The movie on Philadelphia abortion doctor Kermit Gosnell has just become the most successful film ever on the Indiegogo crowdfunding website.
Gosnell, a made for TV project on the doctor who is America’s most prolific serial killer, has just smashed through the $900,000 mark — overtaking the previous record holder which had raised $898,000.
Gosnell was convicted of the murder of several live and viable babies at his clinic. It is thought that over a 40 year killing spree he murdered thousands of infants. Gosnell is currently serving several life sentences.
His case became controversial after the trial received almost no media coverage — and sparked allegations of a media coverup.
Gosnell Producer Ann McElhinney said the record breaking success of the Gosnell Movie was a testament to the thousands of small donors who wanted the truth to be covered.
“Dr Kermit Gosnell is America’s biggest serial killer — but there was almost no media coverage of his trial — and then Hollywood — which loves to make movies and TV programmes about serial killers — also decided to ignore the story.
That’s why we decided to crowdfund and it’s also why we have been the most successful project ever. This was the biggest crime in US history, which led to one of the biggest media cover ups. It makes sense that the American public has responded with the biggest ever crowdfunding campaign.”
Co-Producer Phelim McAleer said they were “ecstatic” to have achieved a record breaking amount but warned that they would not be relaxing until they had raised the $2.1m needed.
“We have a fixed funding campaign — which means that if we don’t reach our target, all the money goes back to the contributors.”
Producer Magdalena Segieda said the record breaking amount raised for the project is proof that people are fed up with censorship.
“This sends a message to the media and Hollywood that they need to stop ignoring stories that don’t match their political beliefs. By helping Gosnell smash these records the public are making a very strong statement about their dissatisfaction with media bias.”
More information on the Gosnell Movie crowdfunding campaign can be found at www.gosnellmovie.com.
Cronyism is welfare for rich and powerful, writes Charles G. Koch
“The central belief and fatal conceit of the current administration is that you are incapable of running your own life, but those in power are capable of running it for you. This is the essence of big government and collectivism.”
That’s Charles G. Koch writing in the Wall Street Journal. The article is Charles Koch: I’m Fighting to Restore a Free Society, and is available to read without subscription or payment. In the article, Koch explains his involvement in public affairs:
Far from trying to rig the system, I have spent decades opposing cronyism and all political favors, including mandates, subsidies and protective tariffs — even when we benefit from them. I believe that cronyism is nothing more than welfare for the rich and powerful, and should be abolished.
Koch Industries was the only major producer in the ethanol industry to argue for the demise of the ethanol tax credit in 2011. That government handout (which cost taxpayers billions) needlessly drove up food and fuel prices as well as other costs for consumers — many of whom were poor or otherwise disadvantaged. Now the mandate needs to go, so that consumers and the marketplace are the ones who decide the future of ethanol.
There, Charles Koch explains a big problem with the insidious nature of government. Even those who are opposed to government interventions in markets find themselves forced to participate in government subsidy programs. When they do, they are often labeled as hypocrites for accepting benefits from the government programs they oppose. Koch Industries, as a manufacturer of gasoline, blends ethanol with the gasoline it produces. Federal law requires that. Even though Koch Industries opposed subsidies for ethanol, the company accepted the payments. A company newsletter explained: “Once a law is enacted, we are not going to place our company and our employees at a competitive disadvantage by not participating in programs that are available to our competitors.” (As Koch explains in the current article, the subsidy program for ethanol has ended, but there is still the mandate requiring its use in gasoline.)
Walter Williams, as he often does, explains the core of the problem using his characteristically blunt imagery: “Once legalized theft begins, it pays for everybody to participate.” Williams says not only does it pay to participate, the reality is that it is often necessary to participate in order to stay in business. This is part of the treacherous nature of government interventionism: A business can be humming along, earning a profit by meeting the needs of its customers, when government radically alters the landscape. Perhaps government backs a competitor, or forces changes to business methods that have been working satisfactorily and harming no one. What is the existing business to do in response? Consent to be driven out of business, just to prove a point?
Existing firms, then, are usually compelled to participate in the government program — accepting subsidies, conforming to mandates, letting government pull the strings. This creates an environment where government intervention spirals, growing by feeding on itself. It’s what we have today.
It happens not only at the federal level, but at state and local levels. Referring to a City of Wichita incentive program for commercial real estate, Wichita developer Steve Clark said: “Once you condition the market to accept these incentives, there’s nothing someone else can do to remain competitive but accept them yourself. Like the things we’re working on with the city, now we have to accept incentives or we’re out of business.”
In Kansas, there are state income tax credit programs that award credits (economically equivalent to cash payments) to companies that meet certain requirements that were established by the legislature and are administered by bureaucrats. These corporate welfare programs, which represent cronyism, are more valuable than lower tax rates, at least to influential Kansas businesses.
All this leads to a country whose government stifles the potential of its people — or even worse, as Koch explains — causes actual and severe harm:
Instead of fostering a system that enables people to help themselves, America is now saddled with a system that destroys value, raises costs, hinders innovation and relegates millions of citizens to a life of poverty, dependency and hopelessness. This is what happens when elected officials believe that people’s lives are better run by politicians and regulators than by the people themselves. Those in power fail to see that more government means less liberty, and liberty is the essence of what it means to be American. Love of liberty is the American ideal.
Charles Koch: I’m Fighting to Restore a Free Society
Instead of welcoming free debate, collectivists engage in character assassination.
By Charles G. Koch
I have devoted most of my life to understanding the principles that enable people to improve their lives. It is those principles — the principles of a free society — that have shaped my life, my family, our company and America itself.
Unfortunately, the fundamental concepts of dignity, respect, equality before the law and personal freedom are under attack by the nation’s own government. That’s why, if we want to restore a free society and create greater well-being and opportunity for all Americans, we have no choice but to fight for those principles. I have been doing so for more than 50 years, primarily through educational efforts. It was only in the past decade that I realized the need to also engage in the political process.
Continue reading at Wall Street Journal (subscription not required). More about Koch Industries, including an interview with Charles Koch that covers some of these topics, is available in a recent issue of Wichita Business Journal. Click here for free access.
Recommended reading: Foundations of a Free Society
Described as “An introduction to the core principles that define a free society,” I highly recommend this short book. It’s written by Eamonn Butler and published by Institute of Economic Affairs, a British think tank whose mission is to “improve understanding of the fundamental institutions of a free society by analysing and expounding the role of markets in solving economic and social problems.” (Being written in British English, a few words are spelled wrongly now and then.)
The book may be purchased or downloaded at no charge at Foundations of a Free Society. Here is the summary of the book, as provided by the author:
- Freedom creates prosperity. It unleashes human talent, invention and innovation, creating wealth where none existed before. Societies that have embraced freedom have made themselves rich. Those that have not have remained poor.
- People in a free society do not become rich by exploiting others, as the elites of less-free countries do. They cannot become rich by making others poorer. They become rich only by providing others with what they want and making other people’s lives better.
- The chief beneficiaries of the economic dynamism of free societies are the poor. Free societies are economically more equal than non-free societies. The poor in the most-free societies enjoy luxuries that were undreamed of just a few years ago, luxuries available only to the ruling elites of non- free countries.
- International trade gives entrepreneurs new market opportunities and has helped lift more than a billion people out of abject poverty in the last twenty years. Freedom is truly one of the most benign and productive forces in human history.
- Attempts by governments to equalise wealth or income are counter-productive. They destroy the incentives for hard work and enterprise and discourage people from building up the capital that boosts the productivity of the whole society.
- A free society is a spontaneous society. It builds up from the actions of individuals, following the rules that promote peaceful cooperation. It is not imposed from above by political authorities.
- Government has a very limited role in a free society. It exists to prevent harm being done to its citizens by maintaining and enforcing justice. It does not try to impose material equality and it does not prohibit activities just because some people consider them disagreeable or offensive. Leaders cannot plunder citizens for their own benefit, grant favours to their friends, or use their power against their enemies.
- The government of a free society is constrained by the rule of law. Its laws apply to everyone equally. There must be?due process of law in all cases, with fair trials and no lengthy detention without trial. People accused of offences must be treated as innocent until proved guilty, and individuals must not be harassed by being prosecuted several times for the same offence.
- Tolerating other people’s ideas and lifestyles benefits society. Truth is not always obvious; it emerges in the battle of ideas. We cannot trust censors to suppress only wrong ideas. They may mistakenly suppress ideas and ways of acting that would greatly benefit society in the future.
- Communications technology is making it more difficult for authoritarian governments to hide their actions from the rest of the world. As a result, more and more countries are opening up to trade and tourism, and new ideas are spreading. More people see the benefits of economic and social freedom, and are demanding them.
Zoltan Kesz on collectivism and racism in Hungary
Zoltan Kesz, founder of the Free Market Foundation in Hungary, speaks to a luncheon gathering at the Wichita, Kansas Pachyderm Club on February 21, 2014. For more about this topic, see In Hungary, the rise of nationalism and racism. View the video below, or click here to view at YouTube. Paul Soutar is the videographer.